Dear Editor,
Many of our churches have not yet abandoned the shackles of colonialism, which created a type of violence from which some church leaders have not yet been liberated from a theology that was oppressive. It is not surprising to hear that a clergyman offered his services to be involved in hanging people.
An Anglican priest, the Rev Michael Lapsley, SSM from South Africa, delivered a succint and cogent argument against capital punishment. Fr Lapsley was the victim of a mail bomb during the apartheid era, which left him without hands, blind in one eye and with his hearing impaired.
My brother Anglican priest had audience with Oliver Tambo who reiterated that they were forced into the armed struggle, and Tambo admitted that "necklacing" was unacceptable. Fr Lapsey concluded that it was not a time for killing, but for healing.
It is not a time for war, it is a time for peace. It is not a time to keep silence, it is time to speak. We must love our neighbours as ourselves, but what happens if we do not love ourselves? What hope is there of loving the other if our experience of life has made us feel worthless? The same way apartheid damaged many
South Africans spiritually, colonialism had the same effect on the Jamaican psyche. The churches in Jamaica cannot create a neighbourly society if they continue to rest in prophetic retirement. The clergy cannot be agents of transformation if they participate in the culture of state violence.
Revd Canon Ernle Gordon
St Mary's Rectory
Kingtson 20
gordfm@yahoo.com
Dressed To Kill
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*F i l m S k o o l*
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Upon its release in 1980, Brian De Palma's *Dressed to Kill* was as
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