Sodom & Gomorrah, Lot, Daughters & Abuse

In the continuing series of Sexual Assault Awareness Month in April on this and sister blog GLBTQ Jamaica I have taken a more biblical approach this year to looking at some of the current issues. Some of the biblical texts being examined are often not preached or are avoided by the pulpit. The rapid succession of rather disturbing allegations and indeed convictions of pastors for sexual assault and rape of congregants and even children as a recent case showed is disturbing to say the least. In one case which was dealt with rather quickly given our court system, the little brother of the female victim witnessed the ordeal as the pastor lured them in his car and used snacks to try to divert his attention after taking the children supposedly without the mother’s permission to his home under the guise of caregiver for the time he had them; the pastor then tried to convince the little boy not to spill the beans but he did tell his mother. That little one is to praised for exposing the freakish pastor; I can only imagine the little one rehashing the awful sequence of events. The mother took the needed action by reporting it and the bastard of a Pentecostal pastor was arrested, tried and found guilty where he got a twenty years sentence, however the mother who obviously thought she did the right thing has been threatened, vilified and told to leave the church much to her dismay and by extension forced to leave her home by other congregants as she is said to have disrupted the church as some seem not to believe the allegations. The awful remarks outside the courtroom were enough. Isolated by people of the church when the very church is supposed to be a place of welcome and to throw out their own after she did the right thing is telling of the mindset.

Just a basic media scan since the rapid succession of accusations of pastoral abuse to include the popular televangelists and stations such as The Breath of Change, TBC hardly any discourse has come on the subject save and except for generalised commentary and the usual antigay narrative from the latter radio station. It just goes to show what we are up against with some of the churches who are more in using their power to condemn instead of embracing others and becoming so drunk with said power that we have the current issues. Of note twice convicted and antigay Reverend Al Miller who has been making a comeback slowly on television hardly has said a word but of course he was also been selective on sins and especially on homosexuality.

two of the accused Pastors from the Moravian Church (Gleaner photo)

The two other ongoing major matters involving the two Moravian pastors in court and carry over from older cases seem to be stalling where one of the Moravian matters is to be moved to the circuit court in another parish as there are jurisdiction concerns while the other can’t seem to move from the preliminary hearing stage. Even in those cases a similar obsessive supportive narrative from die hard congregants who can see no wrong in their leader which is another matter I may need to do a post on. What is even more egregious even frightening and somewhat deceptive by some is there is hardly any serious condemnation not to create outcasts but towards healing coming from places one would have expected. Coughed up press releases well after the height of the accusations is so hypocritical it is not funny, the stridency is another matter as if we were talking about homosexuality those church organizations and misguided antigay outfits would have been all over it like white on rice. The Jamaica Coalition for a Healthy Society, JCHS for example are the chief hypocrites involved, they did put out a weak press release similarly to the Umbrella group of churches but the consistency is not there. Instead a generalised strategy is used to obviously deflect the spotlight on long suspected clerical and pastoral abuse yet it is the same church overall that condemns everything else. This blog has carried previous arrests and convictions of clerical and pastoral abuse yet not a word comes from the cherry picking fanatics and all this happens while more sensible religious leaders say virtually nothing either as they are afraid or try to avoid being shouted out of the room by outfits like JCHS, Lawyers’ Christian Fellowship and the never Lovemarch.

Marches and stands condemning national sex crimes and other atrocities are commendable but where is the introspection, where are these groups on crime for example? Church groups trying in the late stage of the game presenting themselves as bastions of piety is so hypocritical. Now let us look at the Lot incest story with Lot and his daughters. The usual frame of reference from Genesis 19: 13 -38 in the liturgy or sermon is that the angels went to the Sodom & Gomorrah to supposedly find the pure in heart after the reported ‘wickedness’ there namely homosexuality for most pastors locally. But the first notion in the story of the somewhat abuse of females was when the soldiers came to Lot’s house he offered his daughters thinking the guards wanted sex; Genesis 19:8 (also see Judges 19-24) is clear:

“Behold now, I have two daughters which have not known man; let me, I pray you, bring them unto you, and do ye to them as is good in your eyes; only unto these men do nothing; for therefore came they came under the shadow of my roof.”

Women were seen a just incubators for sperm seen as all of nascent life and or for servitude or social commodities in the social pecking order. No abuse occurred however and the soldiers were struck with blindness. The story continues to when the angels usher Lot, his wife and his two daughters with specific instructions to include not to look back. She breaks the rules and is turned into a pillar of salt suggesting the materialistic element of it all as losing all that wealth may have been too much. Lot is left with the girls and they make their way to a cave. There endeth the justification for the destruction of Sodom for ‘homosexuality’ even as the city was seen as ‘wicked’ and in the minds of some theologians doomed for destruction long before the two angels arrived. Bear in mind that these are supposed to be the same angels who came to prophecy to Abraham that his wife Sarah who was barren will become pregnant and Abraham was said to be in negotiations with God as to the fate of the cities. 

here is the Genesis chapter in question in full:

"1 And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground;

2 And he said, Behold now, my lords, turn in, I pray you, into your servant's house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night.

3 And he pressed upon them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat.

4 But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter:

5 And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them.

6 And Lot went out at the door unto them, and shut the door after him,

7 And said, I pray you, brethren, do not so wickedly.

8 Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof.

9 And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door.

10 But the men put forth their hand, and pulled Lot into the house to them, and shut to the door.

11 And they smote the men that were at the door of the house with blindness, both small and great: so that they wearied themselves to find the door.

12 And the men said unto Lot, Hast thou here any besides? son in law, and thy sons, and thy daughters, and whatsoever thou hast in the city, bring them out of this place:

13 For we will destroy this place, because the cry of them is waxen great before the face of the Lord; and the Lord hath sent us to destroy it.

14 And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the Lord will destroy this city. But he seemed as one that mocked unto his sons in law.

15 And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity of the city.

16 And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the Lord being merciful unto him: and they brought him forth, and set him without the city.

17 And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed.

18 And Lot said unto them, Oh, not so, my Lord:

19 Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shewed unto me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die:

20 Behold now, this city is near to flee unto, and it is a little one: Oh, let me escape thither, (is it not a little one?) and my soul shall live.

21 And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow this city, for the which thou hast spoken.

22 Haste thee, escape thither; for I cannot do anything till thou be come thither. Therefore the name of the city was called Zoar.

23 The sun was risen upon the earth when Lot entered into Zoar.

24 Then the Lord rained upon Sodom and upon Gomorrah brimstone and fire from the Lord out of heaven;

25 And he overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground.

26 But his wife looked back from behind him, and she became a pillar of salt.

27 And Abraham gat up early in the morning to the place where he stood before the Lord:

28 And he looked toward Sodom and Gomorrah, and toward all the land of the plain, and beheld, and, lo, the smoke of the country went up as the smoke of a furnace.

29 And it came to pass, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in the which Lot dwelt.

30 And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar: and he dwelt in a cave, he and his two daughters.

31 And the firstborn said unto the younger, Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth:

32 Come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father.

33 And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose.

34 And it came to pass on the morrow, that the firstborn said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father.

35 And they made their father drink wine that night also: and the younger arose, and lay with him; and he perceived not when she lay down, nor when she arose.

36 Thus were both the daughters of Lot with child by their father.

37 And the first born bare a son, and called his name Moab: the same is the father of the Moabites unto this day.

38 And the younger, she also bare a son, and called his name Benammi: the same is the father of the children of Ammon unto this day."

ENDS

I am convinced that many pastors do not go on to the rest of the story in fear of losing the ‘fire breathing’ element of the sermon which may make the pastor appear too soft on male homosexuality in particular wherein the daughters are accused of making their father drunk pursuant to incest as they believed that there was no other male in the bloodline so they had an obligation but to have sex with Lot so to continue the generations, given the procreation supportive early Judaism.

Evidently Lot was not too drunk to have gained a strong enough erection as an older man and the girl’s father to impregnate them but the girls are blamed for the incest as he did not know what was happening, his inebriation as the text is presented which may be a function of translation from the Hebrew to Greek/Latin to English in context and which also raises the business of the ‘rape’ of a man. There is a section of the text that effectively tries to paint Lot as a participant but a victim in a sense but without knowledge, often times than not the narrative places the shame on the daughters while exonerating Lot, in other words Lot cannot be blamed. Lot has been seen as opportunistic in his orientation, capitalistic in his motives and privatistic with his ethics at the expense of everything else including his offering of his daughters to the soldiers for them to rape her in lieu of been arrested or worse.

The incest ended up having long term implications for the early Jewish people and their arrangements, the narrative says very little in terms of Lot as the shame that eventually attended the subsequent two nations of Moab or Moabites and Ammon and Ammonites came about and that the father had sex with his daughters versus the divine grace of the people of Hadrian or early Jewish people who feel they are more the chosen ones as opposed to the descendants of Lot. The latter saw themselves as the legitimate people of God and that rift went on for a long time to come; it may even have an impact on present day challenges between Israel and the Palestinians.

Some more conservative Jewish review of the text suggest that the elder daughter was commended for committing the incest supposedly as she continued the bloodline, part of this linked to the aforementioned Moabites and Ammonites birthed from the encounter for example Ruth the Moabite marrying an Ammonite linking the lineage to Jesus; then came Moab, Jessie hence to David while bearing in mind an Ammonite was also married to Solomon. David had his own matter by way of Bathsheeba and affair whilst ordering the murder of her husband to get rid of the competition. Also this entire Lot incest affair occurred prior to the Levitical or holiness codes via Leviticus 18 while many patriarchs were married to blood relatives, Abraham was married to his half sister, his son Isaac was married to his first cousin (a practice still accepted in some circles and in many monarchic arrangements such as present Queen Elizabeth II is married to her Dutch cousin Phillip) yet Leviticus came later to discontinue said relationship types by way of the holiness codes. There is a criticism that Lot went to Sodom and effectively became rich there while ditching his own value systems and he sought to offer his daughters to the soldiers at the door but ended up in a kind of ‘serve him right’ payback in terms of sex and lowered participant in the whole affair.

My understanding of the incest laws here is that the man is the main accused in terms of sentences for men who go with a sister, aunt, mother, daughter but cousins seem not to be so covered directly; while as far as women are concerned as perpetrators it is in the context of the women consenting to sex with a close related male relative and not necessarily as she being the aggressor as we have come to understand the issue of rape. There is another element as well where some believe that the soldiers who came to Lot’s door to inquire of him who were the two men (the angels) in a bid to supposedly commit anal rape on them as a form of humiliation. I am still on the fence with that one but research is ongoing. There is a similar issue of incest in the rape of Tamar by her brother Amnon that also is disturbing to say the least and is often times not openly discussed or presented from the pulpit. I dealt with it in my own way on this post on sister blog GLBTQ Jamaica: Amnon rapes Tamar ........

More anon

Peace & tolerance

H

also see:
Anti gay religious voices where are they? .... Pastor charged with sexual assault 

On pastoral abuse, celibacy, cover-ups & passing the buck 2017

Levitical imperatives in the age of ‘grace’ instead of ‘law

Clerical abuse ugliness revealed as antigay religious voices barely respond

Northern Caribbean University female Cheerleader Suspended After playing male role

Church Cherry Picking on Issues again, Western Jamaica Bain Protests .........

More Pastoral Inappropriateness & Under-aged Victims... Silence from The Selective

Another St Thomas Pastor Accused of Rape ........... Where are Anti Gay Religious Groups

I Bet Deafening Silence from Religious Anti Gay Voices ...... Preacher served summons for sexual assault

Tension at Riverton SDA Church board as member accused of sexual assault is still active

Is this a joke .... Church group denies gay bias

Silent on murders, vocal about gays

Is the pope serious about confronting child abuse? .... the question of the age

Woe unto you ye Pharisees, Saducees & Scribes & your righteous hypocrisy

Impossible to be gay & Christian?

I don’t want to peep in your bedroom ... oh really now

Reverend Al Miller has no moral authority (yet again) to speak on flags & correctness

Levitical imperatives in the age of ‘grace’ instead of ‘law’ & the new covenant

Anti gay pastor and restorative therapy advocate in trouble with the law again