The Safe House Project 2009 for Displaced & Homeless MSM/Transgender reviewed & more

In response to numerous requests for more information on the defunct Safe House Pilot Project that was to address the growing numbers of displaced and homeless LGBTQ Youth in New Kingston in 2007/8/9, a review of the relevance of the project as a solution, the possible avoidance of present issues with some of its previous residents if it were kept open.
Recorded June 12, 2013; also see from the former Executive Director named in the podcast more background on the project: HERE also see the beginning of the issues from the closure of the project: The Quietus ……… The Safe House Project Closes and The Ultimatum on December 30, 2009

Monday, October 22, 2012

The Intolerant View Of Tolerance ...............

Sometimes we have to breathe and also pay attention to concerns from allies and opposition equally and learn from them. Ian Boyne is one just voice I think, here is a piece from the gentleman:

Ian Boyne, 

I am increasingly disturbed by a growing - indeed, galloping - intolerant view of tolerance. Tolerance is being subtly and manipulatively redefined as a mask for crass intolerance. Liberals are the main purveyors of this illiberal view. It is pernicious. And it must be called out.

An excellent demonstration of this new prejudice masquerading as sophisticated, enlightened thinking is atheistic social psychologist and gay rights advocate, Dr Keon West's piece in last Tuesday's Observer titled 'Out of Many, One People'. Keon, son of anti-gay, anti-abortionist fundamentalist Christian Dr Wayne West, is a Rhodes Scholar with an impeccable academic record.

West begins his article innocuously and captivatingly enough: "In June this year, I got married. One of my best men was Nawaz Ahmad. He is one of the kindest, wisest, most principled people I have ever met. Nawaz is a devout Muslim. I don't think Allah exists. Still our relationship is characterised by mutual respect and admiration ... . We appreciate each other's advice and respect the other's intelligence and morality. I think highly of his wife, who covers her hair. He thinks highly of my wife, who does not.

"I would vigorously oppose any law that prevented him from praying to Mecca or respecting Ramadan, as he would vigorously oppose any law that forced me to do so or prevented me from drinking alcohol." Lovely, touching story of friendship and respect, indeed.

West is telling us this story for a reason: "I say this to help you understand the sharp contrast between real love and respect and what happened on September 15, 2012, on the streets of out-of-many-one-people Jamaica. During this act with the Orwellian name 'Love March', a group of Christians demanded that the private sexual lives of all Jamaicans be subject to their religious prejudices and that our laws punish those who do not conform to their prejudices."

Notice the clever use of emotive words - "Orwellian", "prejudices". But, more important, note the massive leap in non-sequitur reasoning: If I really love and respect you, there is no way I could march against anything you embrace. So tolerance is redefined as public non-resistance to anything you, my respected friend, accepts.

So if I really love you as a Republican and respect you, there is no way I would participate in a march against your Republican ideas or demonstrate against your trickle-down economics. If you are a prostitute, I can't march against prostitution and love you.

Is democracy still alive?

On September 15, a group of conservative, fundamentalist Christians who are convinced by their reading of Scripture that homosexuality is sinful and morally degenerate came together to march against that. I had thought that was their democratic right. I thought that as citizens in a free society they had the right to demonstrate against something they found abhorrent - whether it is or not.

They peacefully demonstrated and spoke against homosexuality. Why is "real love and respect" counterpoised to that? This is the reasoning from a PhD from Oxford! He gives this mushy story about an atheist and a Muslim, parading himself as a paragon of civic virtue (tolerance) and contrasting his own enlightened, tolerant view with those of those bigots who were on the streets of Kingston acting out their prejudices against fellow Jamaicans.

West goes on to exhibit his intolerant and jaundiced view of tolerance: He is back to his friendship with Nawaz. Says West: "Nawaz believes some of my personal decisions are morally misguided; I think the same of some of his. But where we disagree we debate each other like rational, respectable adults. And if we fail to convince each other, the disagreement and the respect need not cancel out each other; friendship is not contingent on agreement."

I agree totally, but notice this other leap of logic from our Rhodes Scholar: "Neither of us would dream of marching to demonise the other's lifestyle, as though increased volume were an appropriate substitute for sound reason or good evidence."

West is not done: "Neither of us would be presumptuous enough to pretend that we 'loved the other too much to let him continue in his misguided ways'." We would see such a thinly veiled attempt at social control for what it was - arrogance and hostility." What? Notice the emotive words - "demonise", "presumptuous", "social control", "arrogance" and (it gets worse) "hostility".

Friends without opinions

According to the West Doctrine of Love and Respect, if you are his friend, you can't participate in any public march or demonstration against any lifestyle he embraces or against any ideology deeply held. That's demonising him, disrespecting him, being arrogant and, indeed, being hostile.

To be his true, respectful friend, you can debate him vigorously, but stay in your yard or on your verandas; don't you dare venture out to take your disagreement public. That's disloyal. That's demonising, unloving; indeed, hostile. Welcome to the new definition of tolerance! Philosopher John Locke must be turning in his grave - as must Sir Karl Popper, and those ancient philosophers who graced early Athens with their lively, contentious debates. Now debates must be private.

West, not satisfied with his previous leaps and non-sequitur turns, continues the intellectual gymnastics: "If you find it unbearable that other people do not agree with your world view, I feel sorry for you, because there's a lot of difference out there, and it's not going away." But West would certainly like the "prejudices", "arrogance" and public demonstrations of anti-gay activists to go away. No tolerance for such "homophobic" acts. That's what should be outlawed, Dr West would perhaps advise.

There are militant atheists like Sam Harris, Richard Dawkins and John Loftus and that firebrand, the late Christopher Hitchens. Hitchens fervently believed - and other militant atheists fervently believe today - that their counterparts have been too passive and quiescent and have allowed too much religious bigotry and plain obscurantism to run wild. Religious ignorance and nonsense, say these militant atheists, have been allowed to run unchallenged by no-rock-the-boat atheists who have adopted a live-and-let-live approach.

But people like Sam Harris and Richard Dawkins have contended in their books and public utterances that religion is not harmless or benign. It is downright dangerous, harmful to humans, especially children, and should be vigorously, strenuously opposed and campaigned against.

Why couldn't a Harris or Dawkins be a respectful friend of mine, my being a theist? I could well have as a friend a militant atheist who respects me and wonders every day how someone supposedly as bright as I am can be so foolish to believe in a god or a "contradiction-ridden", "morally problematic" book like the Bible. That atheist could love and respect me, but believe that for psychological reasons I hold on to religion and have allowed my heart to rule my head.

That does not mean that friend could not march to have prayers banned in Jamaican schools and at civic and parliamentary functions; march to ban devotions at public-sector offices; march to take Christ out of Christmas and replace it with just secular Xmas. Respecting me and loving me does not mean he can't lobby actively against my views. He might think my views on sexual morality are absolutely idiotic. He might lobby for prostitution and polygamy to be legalised - the very opposite of my ethical positions.

But my view of tolerance means that I respect his right to public advocacy against my views and even against what I hold as more precious than own life. (And there are some things that I personally believe are worth dying for.)

So this view that I can tolerate anything but the denial of my being (whether my sexuality or something else) is not a very tolerant one. Why should a Christian march in a free, democratic country to retain the buggery laws be deemed an act of hostility? These Christians believe homosexuality is an abomination, an evil punishable in eternal hellfire. They want to save homosexual sinners - some of whom are their friends - from that fate.

If it's okay to shout, "Fire! Fire!" to save some person genuinely threatened by fire, why if these persons believe that an eternal fire awaits those who engage in homosexual conduct, should they not peacefully demonstrate and draw attention to this consequence?

'Right' worth protecting

They might be misguided, blinded and foolish. But in a democracy, people have the right to be misguided, blinded and foolish! Or do people like Rhodes Scholar West believe that it is the duty of the intellectual elite to paternalistically force enlightenment on these noble savages?

Give people the right to their way-out, outdated, foolish views. You then enter the public domain and show up their silliness and stupidity. And doing that does not mean you disrespect them and don't love them. Tolerance does not mean our views converge. It means precisely that we really disagree substantially and fundamentally but, like Voltaire, we would defend your right to your views and we hold that right sacrosanct.

In some of my religious presentations, I criticise religious groups by name when I disagree with their theological doctrines. Many are deeply offended by this. Some never return to hear me again. They resent the fact that I call names of denominations which teach what I consider biblical errors. They say that's discourteous, rude, arrogant and intolerant.

But economists, political scientists, philosophers and biologists routinely criticise certain theories and even name academic colleagues who hold those views. And that is considered academic freedom and, indeed, academic rigour. Religious people and pro-gay activists, though, are deeply offended and easily rush for emotive language as a fig leaf to cover their intolerance and emotional immaturity.

West concludes his Observer piece in Manichaean terms: The struggle is not between gay and straight, he says. "It is being fought between mature adults who will treat each other with respect, despite their differences, and the bigots who will not." I agree, Keon, but who really is the bigot in this picture? I suspect my answer is as far from his as the East is from the West.

Ian Boyne is a veteran journalist. Email feedback to and



Related Posts with Thumbnails

Bad Man Nuh F*** Batty (Masculine Men Don't F*** Ass) (The Fear of The Feminine in JA ) 16.04.15

A look at the fear of the feminine (Effemophobia) by Jamaican standards & how it drives the homo-negative perceptions/homophobia in Jamaican culture/national psyche.

After catching midway a radio discussion on the subject of Jamaica being labelled as homophobic I did a quick look at the long held belief in Jamaica by anti gay advocates, sections of media and homophobes that several murders of alleged gay victims are in fact 'crimes of passion' or have jealousy as their motives but it is not as simple or generalized as that.

Listen without prejudice to this and other podcasts on one of my Soundcloud channels

hear recent pods as well:

Information & Disclaimer

Not all views expressed are those of GJW

This blog contains pictures and images that may be disturbing. As we seek to highlight the plight of victims of homophobic violence here in Jamaica, the purpose of the pics is to show physical evidence of claims of said violence over the years and to bring a voice of the same victims to the world.

Many recover over time, at pains, as relocation and hiding are options in that process. Please view with care or use the Happenings section to select other posts of a different nature.

Not all persons depicted in photos are gay or lesbian and it is not intended to portray them as such, save and except for the relevance of the particular post under which they appear.

Please use the snapshot feature (if available for your device(s) to preview by pointing the cursor at the item(s) of interest. Such item(s) have a small white dialogue box icon appearing to their top right hand side.

God Bless

Other Blogs I write to:

Recent Homophobic Incidents CLICK HERE for related posts/labels from glbtqjamaica's blog & HERE for those I am aware of.


APJ Website Launch & Link

Aphrodite's P.R.I.D.E Jamaica, APJ launched their website on December 1 2015 on World AIDS Day where they hosted a docu-film and after discussions on the film Human Vol 1

audience members interacting during a break in the event

film in progress

visit the new APJ website HERE

See posts on APJ's work: HERE (newer entries will appear first so scroll to see older ones)

The Hypocrisy of Jamaican Anti Gay Groups & Selective Actions of Societal Ills

The selectivity of the anti gay religious voices on so called societal ills is examined in this podcast as other major issues that require the "church" to have spoken up including sexual abuse by pastors in recent times yet mere silence on those matters is highlighted.

Why are these groups and so called child rights activists creating mass hysteria and have so much strength for HOMOSEXUALITY but are quiet on corruption in government, missing children, crime in the country and so much more but want to stop same gender loving persons from enjoying peace of mind and PRIVACY?

Also is the disturbing tactic of deliberately conflating paedophilia with same gender sex as if to suggest reforming the buggery law will cause an influx of buggered children when we know that is NOT TRUE.

MSM/Trans homeless - From gully to graveyard

When are lives interrupted be allowed a real honest chance to move from interruption to independence and stability? I just cannot tell you friends.

An article appeared in the gleaner today that just sent me into sadness mode again with this ugly business of LGBTQI homelessness. The author of the piece needs an intervention too as he (Ryon Jones) uses terms such as cross dressers and or homeless men which if transgender persons are present they cannot be described or seen as such, sigh another clear display of the lack of impact and reach of so called advocacies and advocates who are more interested in parading as working but really aint having much impact as they ought to or claim.

We are told of houses being put together from time in memorial; the Dwayne’s House project seems dead in the water, the Larry Chang (named after a JFLAG cofounder) seems stuck in the mud and Colour Pink’s so called Rainbow House seems insignificant in relation to the size and scope of the national problem. JFLAG as presented on this blog is obviously not interested in getting their hands dirty really on homelessness save and except for using the populations as cannon fodder and delegating same; as far as I am concerned presenting them as victims of homophobia which is true but where are the programs and the perceived millions donated or granted since President Obama’s visit to address LGBTQ matters?


Dr Shelly Ann Weeks on Homophobia - What are we afraid of?

Former host of Dr Sexy Live on Nationwide radio and Sexologist tackles in a simplistic but to the point style homophobia and asks the poignant question of the age, What really are we as a nation afraid of?

It seems like homosexuality is on everyone's tongue. From articles in the newspapers to countless news stories and commentaries, it seems like everyone is talking about the gays. Since Jamaica identifies as a Christian nation, the obvious thought about homosexuality is that it is wrong but only male homosexuality seems to influence the more passionate responses. It seems we are more open to accepting lesbianism but gay men are greeted with much disapproval.

Dancehall has certainly been very clear where it stands when it comes to this issue with various songs voicing clear condemnation of this lifestyle. Currently, quite a few artistes are facing continuous protests because of their anti-gay lyrics. Even the law makers are involved in the gayness as there have been several calls for the repeal of the buggery law. Recently Parliament announced plans to review the Sexual Offences Act which, I am sure, will no doubt address homosexuality.

Jamaica has been described as a homophobic nation. The question I want to ask is: What are we afraid of? There are usually many reasons why homosexuality is such a pain in the a@. Here are some of the more popular arguments MORE HERE

also see:
Dr Shelly Ann Weeks on Gender Identity & Sexual Orientation

Sexuality - What is yours?

The Deliberate Misuse of the “Sexual Grooming” Term by Antigay Fanatics to Promote Their Hysteria

Just as I researched on-line in NOT EVEN five minutes and found a plethora of information and FACTS on Sexual Grooming (and thanks to Dr Karen Carpenter for some valuable insight I found out what Sexual Grooming was) so too must these fanatics go and do the same and stop creating panic in the country.

The hysteria continues from the Professor Bain so called protests to protect freedom of speech and bites at the credibility of the LGBT lobby collectively continues via Duppies Dupe UWI articles when the bigger principle of the conflict of interest in regards to the greater imperative of removing/preserving archaic buggery laws in the Caribbean dependent on which side one sits is of greater import when the professor’s court testimony in Belize went against the imperative of CHART/PANCAP goals is the more germane matter of which he was former head now temporarily reinstated via a court ex-parte injunction. The unnecessary uproar and shouting from the same hysterical uninformed quarters claiming moral concerns ....... MORE CLICK HERE

also see if you can

JFLAG Excludes Homeless MSM from IDAHOT Symposium on Homelessness


In a shocking move JFLAG decided not to invite or include homeless MSM in their IDAHO activity for 2013 thus leaving many in wonderment as to the reason for their existence or if the symposium was for "experts" only while offering mere tokenism to homeless persons in the reported feeding program. LISTEN TO THE AUDIO ENTRY HERE sad that the activity was also named in honour of one of JFLAG's founders who joined the event via Skype only to realize the issue he held so dear in his time was treated with such disrespect and dishonor. Have LGBT NGOs lost their way and are so mainstream they have forgotten their true calling?

also see a flashback to some of the issues with the populations and the descending relationships between JASL, JFLAG and the displaced/homeless LGBT youth in New Kingston: Rowdy Gays Strike - J-FLAG Abandons Raucous Homosexuals Misbehaving In New Kingston

also see all the posts in chronological order by date from Gay Jamaica Watch HERE and GLBTQ Jamaica HERE


see previous entries on LGBT Homelessness from the Wordpress Blog HERE

Steps to take when confronted by the police & your rights compromised:

a) Ask to see a lawyer or Duty Council

b) Only give name and address and no other information until a lawyer is present to assist

c) Try to be polite even if the scenario is tense

d) Don’t do anything to aggravate the situation

e) Every complaint lodged at a police station should be filed and a receipt produced, this is not a legal requirement but an administrative one for the police to track reports

f) Never sign to a statement other than the one produced by you in the presence of the officer(s)

g) Try to capture a recording of the exchange or incident or call someone so they can hear what occurs, place on speed dial important numbers or text someone as soon as possible

h) File a civil suit if you feel your rights have been violated

i) When making a statement to the police have all or most of the facts and details together for e.g. "a car" vs. "the car" represents two different descriptions

j) Avoid having the police writing the statement on your behalf except incases of injuries, make sure what you want to say is recorded carefully, ask for a copy if it means that you have to return for it

Vacant at Last! ShoemakerGully: Displaced MSM/Trans Persons were is cleared December 2014

CVM TV carried a raid and subsequent temporary blockade exercise of the Shoemaker Gully in the New Kingston district as the authorities respond to the bad eggs in the group of homeless/displaced or idling MSM/Trans persons who loiter there for years.

Question is what will happen to the population now as they struggle for a roof over their heads and food etc. The Superintendent who proposed a shelter idea (that seemingly has been ignored by JFLAG et al) was the one who led the raid/eviction.

Also see:

the CVM NEWS Story HERE on the eviction/raid taken by the police

also see a flashback to some of the troubling issues with the populations and the descending relationships between JASL, JFLAG and the displaced/homeless GBT youth in New Kingston: Rowdy Gays Strike - J-FLAG Abandons Raucous Homosexuals Misbehaving In New Kingston

also see all the posts in chronological order by date from Gay Jamaica Watch HERE and GLBTQ Jamaica HERE


see previous entries on LGBT Homelessness from the Wordpress Blog HERE

May 22, 2015, see: MP Seeks Solutions For Homeless Gay Youth In New Kingston

New Kingston Cop Proposes Shelter for Shoemaker Gully LGBT Homeless Population

Superintendent Murdock

The same cop who has factored in so many run-ins with the youngsters in the Shoemaker Gully (often described as a sewer by some activists) has delivered on a promise of his powerpoint presentation on a solution to the issue in New Kingston, problem is it is the same folks who abandoned the men (their predecessors) from the powerful cogs of LGBT/HIV that are in earshot of his plan.

This ugly business of LGBTQ homelessness and displacements or self imposed exile by persons has had several solutions put forth, problem is the non state actors in particular do not want to get their hands dirty as the more combative and political issues to do with buggery's decriminalization or repeal have risen to the level of importance more so than this. Let us also remember this is like the umpteenth meeting with the cops, some of the LGBT homeless persons and the advocacy structure.

Remember JFLAG's exclusion of the group from that IDAHO symposium on LGBT homelessess? See HERE, how can we ask the same people who only want to academise and editorialise the issue to also try to address their own when they do not want to get their hands dirty but publish wonderful reports as was done earlier this month, see HERE: (re)Presenting and Redressing LGBT Homelessness in Jamaica: Towards a Multifaceted Approach to Addressing Anti-Gay Related Displacement also LGBT homelessness has always been with us from the records of Gay Freedom Movement(1974) to present but the current issues started from 2009, see: The Quietus ……… The Safe House Project Closes and The Ultimatum on December 30, 2009 as carried on sister blog Gay Jamaica Watch. CLICK HERE for FULL post of this story.

Gender Identity/Transgederism Radio discussion Jamaica March 2014

Radio program Everywoman on Nationwide Radio 90FM March 20th 2014 with Dr Karen Carpenter as stand-in host with a transgender activist and co-founder of Aphrodite's P.R.I.D.E Jamaica and a gender non conforming/lesbian guest as well on the matters of identity, sex reassignment surgery and transexuality.

CLICK HERE for a recording of the show


As promised here is another periodical update on an income generating/diligence building project now in effect for some now seven former homeless and displaced MSM in St Catherine, it originally had twelve persons but some have gotten jobs elsewhere, others have simply walked away and one has relocated to another parish, to date their weed whacking earning business capacity has been struggling as previous posts on the subject has brought to bear.

Although some LGBT persons residing in the parish have been approached by yours truly and others to increase client count for the men costs such as gas and maintenance of the four machines that are rotated between the enrolled men are rising weekly literally while the demand is instead decreasing due to various reasons.

Newstalk 93FM's Issues On Fire: Polygamy Should Be Legalized In Jamaica 08.04.14

debate by hosts and UWI students on the weekly program Issues on Fire on legalizing polygamy with Jamaica's multiple partner cultural norms this debate is timely.

Also with recent public discourse on polyamorous relationships, threesomes (FAME FM Uncensored) and on social.

What to Do .....

a. Make a phone call: to a lawyer or relative or anyone

b. Ask to see a lawyer immediately: if you don’t have the money ask for a Duty Council

c. A Duty Council is a lawyer provided by the state

d. Talk to a lawyer before you talk to the police

e. Tell your lawyer if anyone hits you and identify who did so by name and number

f. Give no explanations excuses or stories: you can make your defense later in court based on what you and your lawyer decided

g. Ask the sub officer in charge of the station to grant bail once you are charged with an offence

h. Ask to be taken before a justice of The Peace immediately if the sub officer refuses you bail

i. Demand to be brought before a Resident Magistrate and have your lawyer ask the judge for bail

j. Ask that any property taken from you be listed and sealed in your presence

Cases of Assault:An assault is an apprehension that someone is about to hit you

The following may apply:

1) Call 119 or go to the station or the police arrives depending on the severity of the injuries

2) The report must be about the incident as it happened, once the report is admitted as evidence it becomes the basis for the trial

3) Critical evidence must be gathered as to the injuries received which may include a Doctor’s report of the injuries.

4) The description must be clearly stated; describing injuries directly and identifying them clearly, show the doctor the injuries clearly upon the visit it must be able to stand up under cross examination in court.

5) Misguided evidence threatens the credibility of the witness during a trial; avoid the questioning of the witnesses credibility, the tribunal of fact must be able to rely on the witness’s word in presenting evidence

6) The court is guided by credible evidence on which it will make it’s finding of facts

7) Bolster the credibility of a case by a report from an independent disinterested party.

Notes on Bail & Court Appearance issues

If in doubt speak to your attorney

Bail and its importance -

If one is locked up then the following may apply:
Locked up over a weekend - Arrested pursuant to being charged or detained There must be reasonable suspicion i.e. about to commit a crime, committing a crime or have committed a crime.

There are two standards that must be met:

1). Subjective standard: what the officer(s) believed to have happened

2). Objective standard: proper and diligent collection of evidence that implicates the accused To remove or restrain a citizen’s liberty it cannot be done on mere suspicion and must have the above two standards

 Police officers can offer bail with exceptions for murder, treason and alleged gun offences, under the Justice of the Peace Act a JP can also come to the police station and bail a person, this provision as incorporated into the bail act in the late nineties

 Once a citizen is arrested bail must be considered within twelve hours of entering the station – the agents of the state must give consideration as to whether or not the circumstances of the case requires that bail be given

 The accused can ask that a Justice of the Peace be brought to the station any time of the day. By virtue of taking the office excluding health and age they are obliged to assist in securing bail

"Bail is not a matter for daylight

Locked up and appearing in court

 Bail is offered at the courts office provided it was extended by the court; it is the court that has the jurisdiction over the police with persons in custody is concerned.

 Bail can still be offered if you were arrested and charged without being taken to court a JP can still intervene and assist with the bail process.

Other Points of Interest

 The accused has a right to know of the exact allegation

 The detainee could protect himself, he must be careful not to be exposed to any potential witness

 Avoid being viewed as police may deliberately expose detainees

 Bail is not offered to persons allegedly with gun charges

 Persons who allegedly interfere with minors do not get bail

 If over a long period without charge a writ of habeas corpus however be careful of the police doing last minute charges so as to avoid an error

 Every instance that a matter is brought before the court and bail was refused before the accused can apply for bail as it is set out in the bail act as every court appearance is a chance to ask for bail

 Each case is determined by its own merit – questions to be considered for bail:

a) Is the accused a flight risk?

b) Are there any other charges that the police may place against the accused?

c) Is the accused likely to interfere with any witnesses?

d) What is the strength of the crown’s/prosecution’s case?

 Poor performing judges can be dealt with at the Judicial Review Court level or a letter to the Chief Justice can start the process

Human Rights Advocacy for GLBT Community Report 2009

Popular Posts

What I am reading at times ......

Thanks for your Donations

Hello readers,

thank you for your donations via Paypal in helping to keep this blog going, my limited frontline community work, temporary shelter assistance at my home and related costs. Please continue to support me and my allies in this venture that has now become a full time activity. When I first started blogging in late 2007 it was just as a pass time to highlight GLBTQ issues in Jamaica under then JFLAG's blogspot page but now clearly there is a need for more forumatic activity which I want to continue to play my part while raising more real life issues pertinent to us.

Donations presently are accepted via Paypal where buttons are placed at points on this blog(immediately below, GLBTQJA (Blogspot), GLBTQJA (Wordpress) and the Gay Jamaica Watch's blog as well. If you wish to send donations otherwise please contact: or Tel: 1-876-841-2923 (leave a message just in case)

Activities & Plans: ongoing and future

  • To continue this venture towards website development with an E-zine focus

  • Work with other Non Governmental organizations old and new towards similar focus and objectives

  • To find common ground on issues affecting GLBTQ and straight friendly persons in Jamaica towards tolerance and harmony

  • Exposing homophobic activities and suggesting corrective solutions

  • To formalise GLBTQ Jamaica's activities in the long term

  • Continuing discussion on issues affecting GLBTQ people in Jamaica and elsewhere

  • Welcoming, examining and implemeting suggestions and ideas from you the viewing public

  • Present issues on HIV/AIDS related matters in a timely and accurate manner

  • Assist where possible victims of homophobic violence and abuse financially, temporary shelter(my home) and otherwise

  • Track human rights issues in general with a view to support for ALL

Thanks again
Mr. H or Howie

Tel: 1-876-841-2923


Battle Lines Javed Jaghai versus the state & the Jamaica Buggery Law

Originally aired on CVM TV December 8th 2013, apologies for some of the glitches as the source feed was not so hot and it kept dropping from source or via the ISP, NO COPYRIGHT INFRINGEMENT INTENDED and is solely for educational and not for profit use and review. The issue of the pending legal challenge in the Constitutional Court in Jamaica as filed by Javed Jaghai an outspoken activist who happens also to be openly aetheist.

The opposing sides are covered as well such as
The Jamaica Coalition for a Healthy Society
The Love March
Movement Jamaica

The feature seems destined for persons who are just catching up to the issues and repositioning JFLAG in particular in the public domain as their image has taken a beating in some respects especially on the matter of the homeless MSM front. They need to be careful that an elitist perception is not held after this after some comments above simplistic discourse, the use of public agitation as beneath some folks and the obvious overlooking of the ordinary citizen who are realy the ones who need convincing to effect the mindset change needed and the national psyche's responses to homosexuality in general.

John Maxwell's House